Results for 'Anton de Man'

961 found
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  1.  12
    De Hollandse Socrates: Hemsterhuis en zijn Duitse lezers: de receptie van de Haagse Socrates in het Duitsland van de late Verlichting.Anton Frans de Man - 2015 - [Rotterdam]: Calbona Uitgeverij.
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  2.  20
    Autonomy-control variation in child rearing and neurotic tendency in young adults: An exploratory study.Anton F. de Man & Lawrence Weinstein - 1981 - Bulletin of the Psychonomic Society 17 (4):193-194.
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  3.  5
    Hemsterhuis: Europees filosoof en zoon van Franeker.Anton Frans de Man - 2014 - [Rotterdam]: Calbona uitgeverij.
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  4.  17
    U.S. students do not know as much as foreign students about the world.Lawrence Weinstein & Anton de Man - 1987 - Bulletin of the Psychonomic Society 25 (3):202-203.
  5.  25
    Vegetarianism vs. meatarianism and emotional upset.Lawrence Weinstein & Anton F. de Man - 1982 - Bulletin of the Psychonomic Society 19 (2):99-100.
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  6.  9
    Rorty, oder: Kann man alles bestreiten und dennoch Philosoph bleiben?Anton Leist - 1996 - Deutsche Zeitschrift für Philosophie 44 (2):255-258.
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  7.  14
    Benedict XVI, A Life: Volume 1, Youth in Nazi Germany to the Second Vatican Council 1927–1965 by Peter Seewald.Emil Anton - 2022 - Nova et Vetera 20 (3):963-966.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Benedict XVI, A Life: Volume 1, Youth in Nazi Germany to the Second Vatican Council 1927–1965 by Peter SeewaldEmil AntonBenedict XVI, A Life: Volume 1, Youth in Nazi Germany to the Second Vatican Council 1927–1965 by Peter Seewald, translated by Dinah Livingstone (London: Bloomsbury Continuum, 2020), xi + 500 pp.What better way to spend Pope Benedict XVI's ninety-fourth birthday than by reviewing a Ratzinger biography while having Apfelstrudel (...)
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  8.  72
    Wahrheit und Versöhnung – Bemerkungen zum Begriff der Kunst.Katharina Razumovsky & Anton Friedrich Koch - 2010 - Zeitschrift für Philosophische Forschung 64 (4):451-473.
    Auch wenn der Begriff des Kunstwerks sich nicht bündig definieren läßt, so kann man doch wesentliche Aspekte der Kunst angeben und entwickeln, indem man sie auf Voraussetzungen des Faktums bezieht, daß Menschen Wahrheitsansprüche erheben. Kant, Adorno und Heidegger haben im Ausgang von jenem Faktum einen ästhetischen bzw. einen mimetischen bzw. einen alethischen Aspekt der Kunst freigelegt. Dies ist das Thema und die zentrale These der nachfolgenden Bemerkungen. Sie sind in sechs Abschnitte gegliedert. Zunächst wird über das von Adorno so genannte (...)
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  9.  47
    A Letter from Paul de Man.Paul de Man - 1982 - Critical Inquiry 8 (3):509-513.
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  10. Marx redécouvert: (1932).Hendrik de Man - 1980 - Genève: Association pour l'étude de l'œuvre d'Henri de Man.
     
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  11.  18
    The Rhetoric of Romanticism.Paul de Man - 1984 - Columbia University Press.
    This last work by Paul de Man before his death in 1983 brings together what is essentially his complete work on the study of European Romanticism and post-Romanticism.
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  12. Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism.Paul de Man - 1983 - Routledge.
    First published in 1983. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  13.  36
    Reading de Man ReadingCritical Writings: 1953-1978.Elisabeth Caron, Lindsay Waters, Wlad Godzich & Paul de Man - 1990 - Journal of Aesthetics and Art Criticism 48 (2):177.
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  14. Znak i symbol w estetyce Hegla.Paul de Man - 1999 - Sztuka I Filozofia (Art and Philosophy) 16:254.
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  15. Sign and Symbol in Hegel's "Aesthetics".Paul de Man - 1982 - Critical Inquiry 8 (4):761-775.
    We are far removed, in this section of the Encyclopedia on memory, from the mnemotechnic icons described by Francis Yates in The Art of Memory and much closer to Augustine's advice about how to remember and to psalmodize Scripture. Memory, for Hegel, is the learning by rote of names, or of words considered as names, and it can therefore not be separated from the notation, the inscription, or the writing down of these names. In order to remember, one is forced (...)
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  16. Odpowiedź Raymondowi Geussowi.Paul de Man - 2000 - Sztuka I Filozofia (Art and Philosophy) 18.
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  17.  19
    What Motivates People With (Pre)Diabetes to Move? Testing Self-Determination Theory in Rural Uganda.Jeroen De Man, Edwin Wouters, Pilvikki Absetz, Meena Daivadanam, Gloria Naggayi, Francis Xavier Kasujja, Roy Remmen, David Guwatudde & Josefien Van Olmen - 2020 - Frontiers in Psychology 11.
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  18.  9
    Anton Makarenko, ein stalinistischer Pädagoge: Interpretationen auf dem Hintergrund der russisch-sowjetischen Bildungspolitik.Karl Kobelt - 1996 - New York: Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    Im Gegenwind von «freier Erziehung» und Reformpädagogik entwickelte der ukrainische Erzieher Anton Semenovic Makarenko nach der Oktoberrevolution seine erzieherische Konzeption. In ihrer autoritären Form knüpfte sie an die Tradition des Zarismus an. Zugleich erkennt man darin die Vorboten der neuen Stalinschen Ära. Diese Untersuchung macht deutlich, daß sich das Phänomen des Stalinismus nicht allein aus der Person Stalins erklärt.
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  19.  15
    Valuing Value in Innovation Ecosystems: How Cross-Sector Actors Overcome Tensions in Collaborative Sustainable Business Model Development.Ard-Pieter de Man, Bart Bossink & Inge Oskam - 2021 - Business and Society 60 (5):1059-1091.
    This article aims to uncover the processes of developing sustainable business models in innovation ecosystems. Innovation ecosystems with sustainability goals often consist of cross-sector partners and need to manage three tensions: the tension of value creation versus value capture, the tension of mutual value versus individual value, and the tension of gaining value versus losing value. The fact that these tensions affect all actors differently makes the process of developing a sustainable business model challenging. Based on a study of four (...)
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  20.  72
    An Interview with Paul de Man.Stephano Rosso & Paul de Man - 1986 - Critical Inquiry 12 (4):788-795.
    Rosso: Can you say something more about the differences between your work and Derrida’s?De Man: I’m not really the right person to ask where the difference is, because, as I feel in many respects close to Derrida, I don’t determine whether my work resembles or is different from of Derrida. My initial engagement with Derrida—which I think is typical and important for all that relationship which followed closely upon my first encounter with him in Baltimore at the colloquium on “The (...)
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  21.  33
    (1 other version)Hölderlin and the Romantic Tradition.Paul de Man - 2012 - Diacritics 40 (1):106-129.
  22.  39
    Political Allegory in Rousseau.Paul de Man - 1976 - Critical Inquiry 2 (4):649-675.
    In the Social Contract, the model for the structural description of textuality derives from the incompatibility between the formulation and the application of the law, reiterating the estrangement that exists between the sovereign as an active, and the State as a static, principle. The distinction, which is not a polarity, can therefore also be phrased in terms of the difference between political action and political prescription. The tension between figural and grammatical language is duplicated in the differentiation between the State (...)
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  23. The Epistemology of Metaphor.Paul de Man - 1978 - Critical Inquiry 5 (1):13-30.
    Finally, our argument suggests that the relationship and the distinction between literature and philosophy cannot be made in terms of a distinction between aesthetic and epistemological categories. All philosophy is condemned, to the extent that it is dependent upon figuration, to be literary and, as the depository of this very problem, all literature is to some extent philosophical. The apparent symmetry of these statements is not as reassuring as it sounds since what seems to bring literature and philosophy together is, (...)
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  24.  20
    Semiology and Rhetoric.Paul de Man - 1973 - Diacritics 3 (3):27.
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  25.  32
    Philosophy Before Literature: Deconstruction, Historicity, and the Work of Paul de Man.Suzanne Gearhart & Paul de Man - 1983 - Diacritics 13 (4):63.
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  26. Epistemologia metafory.Paul de Man - 1992 - Nowa Krytyka 3.
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  27.  40
    Reply to Raymond Geuss.Paul de Man - 1983 - Critical Inquiry 10 (2):383-390.
  28.  37
    Time and History in Wordsworth.Paul De Man - 1987 - Diacritics 17 (4):4-17.
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  29.  16
    Are the PHQ-9 and GAD-7 Suitable for Use in India? A Psychometric Analysis.Jeroen De Man, Pilvikki Absetz, Thirunavukkarasu Sathish, Allissa Desloge, Tilahun Haregu, Brian Oldenburg, Leslie C. M. Johnson, Kavumpurathu Raman Thankappan & Emily D. Williams - 2021 - Frontiers in Psychology 12.
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  30. Phenomenality and Materiality in Kant.Paul De Man - 1984 - In Gary Shapiro & Alan Sica, Hermeneutics: questions and prospects. Amherst: University of Massachusetts Press.
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  31. Hegel o wzniosłości.Paul de Man - 2000 - Sztuka I Filozofia (Art and Philosophy) 18:254.
     
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  32.  19
    Genesis and Genealogy in Nietzsche's, The Birth of Tragedy.Paul de Man - 1972 - Diacritics 2 (4):44.
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  33.  22
    Testing a Self-Determination Theory Model of Healthy Eating in a South African Township.Jeroen De Man, Edwin Wouters, Peter Delobelle, Thandi Puoane, Meena Daivadanam, Pilvikki Absetz, Roy Remmen & Josefien van Olmen - 2020 - Frontiers in Psychology 11.
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  34.  30
    Our HistoryWartime Journalism, 1939-1943Responses: On Paul de Man's Wartime Journalism.Jean-Luc Nancy, Cynthia Chase, Richard Klein, A. Mitchell Brown, Paul de Man, Werner Hamacher, Neil Hertz & Thomas Keenan - 1990 - Diacritics 20 (3):96.
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  35. Deconstruction and Criticism.Harold Bloom, Paul de Man, Jacques Derrida, Geoffrey Hartman & J. Hillis Miller - 1979 - Journal of Aesthetics and Art Criticism 39 (2):219-221.
  36.  50
    Andrzej de lazari et al. (eds.), Idei V rossii/idee W rosji/ideas in russia; leksykon rosyjsko-polsko-angielski.Manon de Courten, Pauline Schrooyen, Anton Simons, Evert van der Zweerde & Frances Nethercott - 2000 - Studies in East European Thought 52 (3):227-237.
  37.  37
    J. G. Fichtes kritische Lektüre von Franz Anton Mesmers „Allgemeine Erläuterungen über den Magnetismus und den Somnambulismus“ als Ausgangspunkt für eigene naturphilosophischen Überlegungen.Hans Georg von Manz - 2016 - Fichte-Studien 43:239-254.
    J. G. Fichte’s »Tagebuch über den [animalischen] Magnetismus« [»Diary of the [animal] Magnetism«] from 1813 consists largely of excerpts and comments on reports from patients who have been treated with applications of animal magnetism. As part of the preparations for the critical edition of Fichte’s „Tagebuch über den Magnetismus“ the central text on which Fichte founded his further philosophical considerations could be identified: It is Franz Anton Mesmer’s „Allgemeine Erläuterungen über den Magnetismus und den Somnambulismus. Als vorläufige Einleitung in (...)
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  38.  24
    De Humanities: een bedreigde soort?Jens De Vleminck & Anton Froeyman - 2013 - de Uil Van Minerva 26.
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  39.  33
    "Setzung" and "Ubersetzung": Notes on Paul de ManAllegories of Reading. [REVIEW]Rodolphe Gasche & Paul de Man - 1981 - Diacritics 11 (4):36.
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  40.  26
    The Unimaginable Touch of TropesRomanticism and Contemporary Criticism: The Gauss Seminar and Other Papers. [REVIEW]Timothy Bahti, Paul de Man, E. S. Burt, Kevin Newmark & Andrzej Warminski - 1995 - Diacritics 25 (4):39.
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  41.  22
    Resisting the AestheticThe Resistance to Theory. [REVIEW]Barbara Jones Guetti & Paul de Man - 1987 - Diacritics 17 (1):33.
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  42.  41
    Stille crisis of stilte voor de storm? Over het statuut van de humanities in tijden van neoliberalisme.Jens De Vleminck & Anton Froeyman - 2013 - de Uil Van Minerva 26 (3):175-184.
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  43.  16
    Metaphysische Grenzen des Zweifels: Mittelalterliche Debatten über skeptische Hypothesen.Dominik Perler - 2011 - In Markus Gabriel, Skeptizismus Und Metaphysik. Akademie Verlag. pp. 239-260.
    Die nicht zuletzt im Zuge der Deklaration eines „nachmetaphysischen Zeitalters“ für überzogen gehaltenen epistemologischen Ansprüche der klassischen Metaphysik scheinen sich auch und vor allem in der Auseinandersetzung mit skeptischen Argumenten bzw. Paradoxien tatsächlich als unhaltbar herauszustellen. Wenn sich bereits alltägliche Wissensansprüche unter dem Seziermesser skeptischen Scharfsinns als insgesamt problematische Klasse entlarven lassen, wie sollte man dann noch sinnvoll Metaphysik betreiben können? Doch der Anschein trügt, wie die Beiträge des vorliegenden Sammelbandes ausführlich darlegen. Dieses Buch reagiert damit auf einen aktuellen internationalen (...)
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  44.  19
    Mujer, ciencia y sociedad: las Ciencias Agrarias.María Rosario De Felipe Antón - 2002 - Arbor 172 (679-680):475-499.
    La primera parte del artículo describe el "estatus" de la mujer en la primera mitad del siglo pasado. La mujer nacía para ser ama de casa y para ello era preparada según su situación social. Las pocas mujeres que accedían a estudios superiores no encontraban colocación o tenían que dejarla al casarse, ya que trabajar fuera del hogar, suponía un menosprecio para su esposo. Poco a poco las mujeres fueron accediendo a la Universidad y destacando su docencia e investigación. Se (...)
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  45.  33
    Carlos Aldana-Valenzuela, MD, is Chief of the Department of Neonatology at the Hospital de Ginecopediatria of the Instituto Mexicano del Seguro Social in Leon, Guanajuato, Mexico. He is also a member of the Center for Studies in Bioethics at the University of Guanajuato.M. L. S. Bette Anton, Claire Brett, Michele A. Carter, Thomas A. Cavanaugh, Pieter de Vries Robbe, Richard Gorlin, Michael L. Gross & Matti Häyry - 2001 - Cambridge Quarterly of Healthcare Ethics 10:3-5.
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  46.  30
    Word Problem Solving in Contemporary Math Education: A Plea for Reading Comprehension Skills Training.Anton J. H. Boonen, Björn B. de Koning, Jelle Jolles & Menno van der Schoot - 2016 - Frontiers in Psychology 7.
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  47.  31
    De la symbiose.Heinrich Anton De Bary - 2023 - Cahiers Philosophiques 172 (1):95-103.
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  48.  9
    Arte de bien morir y La contienda del cuerpo y alma: un incunable toledano de 1500.Blanca López de Mariscal, Guadalupe Rodríguez Domínguez & Anton López de Meta (eds.) - 2019 - Frankfurt am Main: Vervuert.
    El presente volumen incluye la edición crítica, acompañada de un completo estudio introductorio, del Arte de bien morir, texto en prosa sin autor declarado, y de La contienda del cuerpo y alma, una composición en verso firmada por Antón López de Meta. Ambas obras integraban un mismo libro destinado a preparar al hombre para enfrentar su tránsito final hacia la vida eterna y forman parte de la tradición del Memento mori.
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  49.  9
    Ego vox clamantis in deserto.Fray Antón De Montesinos - 2012 - Cuadernos de Filosofía Latinoamericana 33 (107).
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  50. Wahrheit, Zeit und Freiheit.Anton Friedrich Koch & L. De Vos - 2008 - Tijdschrift Voor Filosofie 70 (3):614.
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